Tuesday, November 30, 2004

The Pandemics Are Coming

FuturePundit, who often runs pieces that debunk bad science, is spreading bad science. His most recent post is a scare piece about the "next" pandemic. He leads off with this quotation:
"I believe we are closer now to a pandemic than at any time in recent years," said Shigeru Omi, regional director for the Western Region of the World Health Organization (WHO).

"No country will be spared once it becomes pandemic," he told a news conference on Friday.

"History has taught us that influenza pandemics occur on a regular cycle, with one appearing every 20 to 30 years. On this basis, the next one is overdue.

"We believe a pandemic is highly likely unless intensified international efforts are made to take control of the situation."
First, the WHO has a vested interest in pandemic scares. Second, I would like to know if it's true that "influenza pandemics occur...every 20 to 30 years," and if it is true why it happens. A "scientist" who resorts to historical inevitability is as much a scientist as Karl Marx. Remember him?

Sunday, November 28, 2004

Handy Latin Phrases

Courtesy of Handy Latin Phrases (The Original):
Non calor sed umor est qui nobis incommodat.
It's not the heat, it's the humidity.

Cum catapultae proscriptae erunt tum soli proscript catapultas habebunt.
When catapults are outlawed, only outlaws will have catapults.

Lex clavatoris designati rescindenda est.
The designated hitter rule has got to go.

Sic hoc adfixum in obice legere potes, et liberaliter educatus
et nimis propinquus ades.
If you can read this bumper sticker, you are
very well educated and much too close.

Tinseltown Is in a Funk

News from Hollywood:
Celebs Shun Once-Famed Hollywood Parade

By GILLIAN FLACCUS, Associated Press Writer

LOS ANGELES - The biggest stars at the Hollywood Christmas Parade this year will be the marble ones under the feet of spectators. The annual parade, which winds past the Hollywood Walk of Fame, was once a tradition as rich and famous as the celebrities who graced its floats: Jimmy Stewart, Bob Hope, Mary Pickford and Gregory Peck, to name a few.

But the event's cachet has declined so much in recent years that the Hollywood personality generating the most excitement for the 73rd parade on Sunday is a cartoon character — SpongeBob SquarePants....
It must be limousine-liberal-post-election-depresssion-syndrome. It began in 2000 and got worse in 2004. Only cartoon characters are immune.

Saturday, November 27, 2004

Libertarianism is Evil...

...according to Mark Rosenfelder, whose rant -- "What's wrong with libertarianism" -- misrepresents libertarianism (at least the standard brand of limited-government libertarianism):
We used to have a government which was within spitting distance of the libertarian ideal. Business could do what it wanted-- and it did. The result was robber barons, monopolistic gouging, management thugs attacking union organizers, filth in our food, a punishing business cycle, slavery and racial oppression, starvation among the elderly, gunboat diplomacy in support of business interests.
Rosenfelder conflates libertarianism, conservatism, Republicanism, and whatever it was Pinochet had going in Chile. He thinks that, somehow, the economy has become a zero-sum game in which the rich gain only at the expense of the poor. He thinks that it's hypocritical to "enjoy" government services and, at the same time, to complain about "high taxes" -- as if those of us who "enjoy" government services have much recourse to alternatives after government has taxed away a big chunk of our discretionary income.

He has no conception of the degree to which "robber barons" have, through their "rapaciousness", helped to lift people out of poverty. He has no idea of the high cost of unionism to the workers it supposedly benefits. He has no idea of heavy burden of "protective" regulations, which kill more people than they protect. Well, you get the idea.

Rosenfelder's rant is just a long, illiterate, redistributionist, revisionist, ignorant whine. And I've saved you the trouble of reading it.

But War Isn't the Answer

The Globe and Mail of Toronto reports:
People will use 'direct action' to express themselves, says one campaign organizer
Saturday, November 27, 2004 - Page A7

OTTAWA -- A coalition of anti-war protesters, left-wing lawyers and anti-capitalists refused repeatedly yesterday to condemn those who might resort to violence during the "loud" demonstrations planned for the visit next week of U.S. President George W. Bush.

"A number of protesters are coming together to protest the real violence going on around the world right now," said Joe Cressy of the No To Bush campaign, which is organizing two large demonstrations for Nov. 30, the day Mr. Bush will be in Ottawa. "People are angry at Bush. People are going to express themselves through art, through direct action, through a number of different formats."

Mr. Cressy would not define what he means by direct action, but his committee has already said it will offer medical and legal help to protesters who need it. "Police response can sometimes act as a provocateur of violence," he said....

Aha! The lefties' violence won't be "real." And if the lefties' "unreal violence" just happens to result in injuries it will be blamed on "police response." Doublespeak of that sort is another reason the left occupies the moral low ground.

(Thanks to Charles at Little Green Footballs for the pointer.)

The Alternative to Nullification

See "The Constitution: Myths and Realities".

Bad News for Enviro-nuts

From AP via Yahoo! News:
Hunters Off the Hook for Bison Declines

Sat Nov 27, 5:05 AM ET


WASHINGTON - Big game hunters may be off the hook in the latest twist of a prehistoric whodunit that tries to explain why bison populations sharply crashed thousands of years ago.

Proponents of the overkill theory blamed the first Americans to cross an ice-free corridor — connecting what's now Alaska and Siberia — for hunting bison within a whisper of disappearance. Those super hunters are also faulted for pushing massive mammals, like woolly mammoths, short-faced bears and North American lions into extinction.

A team of 27 scientists used ancient DNA to track the hulking herbivore's boom-and-bust population patterns, adding to growing evidence that climate change was to blame....
So evil, greedy humans are off the hook for the demise of those huggable bison, mammoths, bears, and lions. (It's not "fair game" to feed and clothe a human, you know.) But that's okay, because climate change was to blame. Oh, but that was thousands of years ago, before evil, greedy humans messed up the climate. What's going on here?

What's going on here is that the forces of the universe have immensely more influence on the fate of Earth and its creatures than does human endeavor. Global-warming worriers, for example, don't like to hear that the Sun's energy output is at an 8,000 year peak and that large-scale climate changes in the past 1,000 years coincide with sunspot activity.

Humans are to blame for everything. Especially if they're Judeo-Christian, white, male, Western humans.

Friday, November 26, 2004

Same Old Story, Same Old Song and Dance

I've read the same line so many times that I can't stand it any more. The line, spouted this time by scientist Richard Dawkins, goes like this:
Much of what people do is done in the name of God. Irishmen blow each other up in his name. Arabs blow themselves up in his name....
Thus Dawkins begins an essay entitled "The Improbability of God." Now, it's obvious from the title and the opening sentences of the essay where Dawkins is going, but there is no logical connection between the vile acts purportedly committed in God's name and the existence of God. Sectarian violence of the kind seen in Ireland and the Middle East violates the tenets of Catholicism, Protestantism, Judaism, and most forms of Islam -- not to mention Hinduism, Buddhism, and other Eastern religions.

Why single out a belief in God as a cause of violence? What about the "religion of the state" or the "cult of personality" as practiced under Hitler, Stalin, Mussolini, Mao, and Saddam Hussein, among many others of their ilk?

Violence comes from humans. God -- or more precisely, religion -- is but one excuse for violence. There are many other excuses. The existence of violence neither proves nor disproves the existence of God. Dawkins's opening is a cheap rhetorical trick, designed to cater to emotion rather than reason. Not very scientific, eh Professor Dawkins?

A Crime Is a Crime

Would the murder of Matthew Shepard be any less reprehensible if it hadn't been motivated by hatred of homosexuals? We hear from Virginia Heffernan of The New York Times:
...Elizabeth Vargas goes for broke tonight on an intellectually brave episode of "20/20" on ABC.

Ms. Vargas,...who replaced Barbara Walters as co-host of the show in September, has wasted no time before taking on a risky story: the 1998 murder of Matthew Shepard. But what's incendiary about tonight's program is not its topic but its argument. "20/20" takes the position that the description of this murder as an anti-gay hate crime is entirely wrong. After six years of sentimental theater, documentaries and television movies that have bolstered the hate-crime view, tonight's program is no less than iconoclastic.

In October 1998, Mr. Shepard, a 21-year-old student at the University of Wyoming in Laramie, was found tied to a fence on the outskirts of town. He'd been pistol-whipped and left shoeless in near-freezing temperatures; he was almost dead. Friends who heard about his beating instantly began to tell reporters that he was gay and that his attack might have been an instance of gay-bashing.

Two men, Aaron McKinney and Russell Henderson, were arrested. Mr. McKinney's girlfriend told the press that he had lashed out when Mr. Shepard came onto him. As people across the country held candlelight vigils, this became the dominant refrain: Mr. Shepard was attacked because he was gay.

Then Mr. Shepard died. His funeral was picketed by chilling figures whose placards said he deserved it. Also in attendance were antiviolence activists, who wore white angel get-ups.

As Ms. Vargas says, the crime's stakes then came through plainly: tolerance versus hate, good versus evil. The parable drawn from the crime was supplemented with beauty shots of Mr. Shepard that made him look like a frail James Dean, and arraignment photos of Mr. McKinney and Mr. Henderson that made them look like tight-lipped white power people.

The men, however, did not have ideologies. They were full-time roofers with steady girlfriends. But Mr. McKinney was also a speed freak....According to a drug buddy interviewed by Ms. Vargas, Mr. McKinney had been on a weeklong no-sleeping bender before he murdered Mr. Shepard. Mr. Henderson says on camera that he was so worried about Mr. McKinney's drug-induced volatility that night that he hoped to keep him drinking in a local bar until he calmed down.

Newly armed with a large-frame revolver...Mr. McKinney was hoping to commit a robbery. He was full of scattershot rage. When Mr. Shepard, who was also at the bar, asked him for a ride home, he agreed, planning to steal his wallet for drug money. Mr. Henderson went along on the drive, and after Mr. McKinney beat Mr. Shepard senseless with the gun, he tied him to a fence in a remote field. The two men then took off for town, where Mr. McKinney attacked another guy he came across, cracking the man's skull.

Mr. Henderson eventually pleaded guilty to murder and kidnapping, while Mr. McKinney was convicted of felony murder, aggravated robbery and kidnapping. Both men are serving double life sentences. Mr. McKinney has waived his right to appeal; Mr. Henderson hopes to file a federal appeal, claiming he was never fully advised of his rights.

Mr. McKinney now says that he and his defense team cooked up a gay-panic defense - the one that said he responded violently when hit on by a man - though it wasn't true. Mr. McKinney's girlfriend, the early proponent of the gay-panic story, has also recanted....

...In defending himself from charges of homophobia Mr. McKinney says, noxiously, "I have gay friends," which gives the documentary a chance for a bravura transition.

"One of McKinney's gay friends may have been Matthew Shepard," Ms. Vargas says in voice-over.

What? They knew each other?

Mr. McKinney denies it to Ms. Vargas, but "20/20" then produces several interviews with people who had seen the men together. And then a bomb is dropped.

Mr. O'Connor [a character who knew Shepard and McKinney], volunteers that Mr. McKinney didn't hate gays because "I know of an instance where he had a three-way - two guys and one girl at a party, an all-nighter." After confirming that Mr. McKinney had had sex with the man of the trio, Ms. Vargas asks Mr. O'Connor how he knows about such an intimate experience.

"Because he did it with me," the limo driver says.

Now what does this prove? That Mr. McKinney was bisexual, as his girlfriend goes on to confirm? (Mr. McKinney denies that he has ever had sex with a man.) Does that mean he wasn't homophobic? And as for the news about Mr. Shepard - so what if he did meth or had H.I.V.?

Mr. Shepard's parents, Dennis and Judy, are interviewed here about their son's character; they have since taken the position that the documentary is filled with errors.

None of this, as Ms. Vargas points out, changes the horror of the murder, or the inspiration and awareness that people gained from the widespread parable version of the event. But getting the truth - in ABC's revisionist investigation, which seeks to overturn the powerful and canonical version of the facts and meaning of this crime - is worthwhile, as it thickens the description and adds to the mystery of what happened that night in Laramie.
The doubts about McKinney's motivation and the final, gratuitous, paragraph notwithstanding, it is evident that Matthew Shepard's murder -- like the school shootings at Columbine and elsewhere -- was used cynically by advocates of an agenda. That agenda was gay rights in the Shepard case, whereas it was gun control in the school-shooting cases.

The tone of the Times story suggests that McKinney's crime would have been less heinous if Shepard hadn't been killed because of his homosexuality. Why? Why should it more wrong to kill a homosexual because he's a homosexual than to kill a homosexual because he has some money? The law should judge the crime, and not presume to judge the perpetrator's state of mind. (And, yes, I take the same view of the insanity defense.)

(Thanks to Instapundit.com and Althouse for pointing me to the NYT piece.)

I Can't Help Myself, So Sue You

First it was cigarette smoking, then it was smoking guns, now it's a smoking credit card. The user blames the provider for being unable to control herself:
It's not my fault. I'm mentally ill. That's the argument a woman is using to sue American Express for two (M) million dollars after she ran up nearly one (M) million dollar in charges and couldn't pay the bill.

Prosecutors say the woman - 40-year-old Antoinette Millard - posed as a Saudi princess to steal hundreds of thousands of dollars worth of merchandise. She is now suing America Express saying she was mentally incompetent when she opened her account and the company should have known it....

But she would have sued American Express for invasion of privacy had the company tried to discern her mental state.

Peter Singer's Fallacy

Peter Singer -- the Ira W. DeCamp Professor of Bioethics at the University Center for Human Values of Princeton University, a proponent of animal rights, and a bĂȘte noire of the right -- says this about his ethical position:
...I approach each issue by seeking the solution that has the best consequences for all affected. By 'best consequences', I understand that which satisfies the most preferences, weighted in accordance with the strength of the preferences. Thus my ethical position is a form of preference-utilitarianism....
Which his source defines as a
[m]oral theory according to which the good consists in the satisfaction of people's preferences, and the rightness of an action depends directly or indirectly on its being productive of such satisfaction. Like other kinds of consequentialism, the theory has satisficing and maximising variants. The latter are the more common ones: the more people get what they want, the better. Syn. preference consequentialism
And "consequentialism" encompasses such concepts as these:
...On the "total view", an increase of the total number of people is an improvement (other things being equal), as long as the additional individuals have a positive welfare or happiness score, however marginal. On the "average view", the important thing is to seek to increase average pleasure, happiness, welfare, or the like. A situation in which there are a larger number of people would not be better (other things being equal) if the average welfare remained the same."
That is to say, Singer sets himself up as an omniscient arbiter and weigher of the preferences of billions of individual humans (and other animals), in the belief that he has a formula for determining "the greatest good of the greatest number." That is a bankrupt formula, as I have written:
...It's patently absurd to think of measuring individual degrees of happiness, let alone summing those measurements. Suppose the government takes from A (making him miserable) and gives to B (making him joyous). Does B's joyousness cancel A's misery? Only if you're B or a politician who has earned B's support by joining in the raid on A's bank account.

Something like "the greatest good for the greatest number" can come about only in a representative democracy, where political bargaining about legitimate government functions leads to a compromise that's satisfactory to most members of the body politic. An example would be an agreement to have a defense budget of a certain size and to authorize (or not) the use of the armed forces for a particular defensive objective....
Peter Singer joins Cass Sunstein on my list of "respectable" thinkers who seductively espouse serfdom in the name of freedom. (For my take on Sunstein, go here, here, here, here , here, and here.)

Property Rights with a Vengeance

From The New York Times:
Property Rights Law May Alter Oregon Landscape


Published: November 26, 2004

PORTLAND, Ore., Nov. 20 - Over the past three decades, Oregon has earned a reputation for having the most restrictive land-use rules in the nation. Housing was grouped in and near the cities, while vast parcels of farmland and forests were untouched by so much as a suburban cul-de-sac.

Environmentalists and advocates for "smart growth" cheered the ever-growing list of rules as visionary, while some landowners, timber companies and political allies cried foul.

But in a matter of days, the landowners will get a chance to turn the tables. Under a ballot measure approved on Nov. 2, property owners who can prove that environmental or zoning rules have hurt their investments can force the government to compensate them for the losses - or get an exemption from the rules.

Supporters of the measure, which passed 60 percent to 40 percent, call it a landmark in a 30-year battle over property rights....

Whatever the benefits of Oregon's land-use rules, Mr. Day added, "the people paying the cost are property owners."...

Both sides expect the measure to survive judicial scrutiny, and the state and local governments are to start fielding claims on Dec. 2. If claims are found to be valid and the government will not or cannot pay, it must instead waive any restrictions that went into force after the owners - or their parents or grandparents - acquired the land....
Liberty and property rights: inextricable values.

Bah, Humbug!

Since I attained adolescence I have dreaded the obligatory gatherings that occasion American's two "family" holidays: Thanksgiving and Christmas. Political conventions, protest marches, and Thanksgiving Day parades excepted, never have so many gone to such great trouble and expense to bore or irritate so many others as at the great, temporary migrations that mark Thanksgiving and Christmas.

Families are inherently dysfunctional because, unlike friendships and employment relationships, they aren't voluntary associations. I do not understand why a group of individuals who happen to share some genes should feel compelled to foregather once or twice a year. Those who want to give thanks should give thanks; those who want to observe the birth of Christ should observe it. But what does any of that have to do with frogmarching me to the groaning board because, by blood or marriage, I happen to belong to some familial constellation of incompatible personalities?

Many of us go away to college to escape the banality of family life. Why do so many of those same escapees seek to resurrect that banality once or twice a year? Is it an attempt to assuage the guilt of not liking one's family as much as one's friends? Or is it just a "female thing"?

My mother, who lives alone at the age of 89, is bereft when she spends a holiday without a visit from a child or grandchild. When I am 89, I will be bereft if I am besieged by children or grandchildren who feel duty-bound to join me in observing a "family" holiday. I love them all, but I want to see them only if they want to see me, and then only when it's warm and sunny and we can go to parks and take long walks and enjoy cool drinks on a shady porch.

No lengthy, distracting preparations; no football games on TV; no dancing politely around taboo subjects; no retelling of tales that were stale two decades ago; no laborious cleanup; no company -- that's my idea of Thanksgiving and Christmas.

Wednesday, November 24, 2004

Knee-Jerk Anti-Religionism

UPDATED 11/26/04

This one's getting a lot of play, but I have to add my dime's worth:
Declaration of Independence Banned at Calif School
Wed Nov 24, 2004 04:12 PM ET

By Dan Whitcomb

LOS ANGELES (Reuters) - A California teacher has been barred by his school from giving students documents from American history that refer to God -- including the Declaration of Independence.

Steven Williams, a fifth-grade teacher at Stevens Creek School in the San Francisco Bay area suburb of Cupertino, sued for discrimination on Monday, claiming he had been singled out for censorship by principal Patricia Vidmar because he is a Christian.

"It's a fact of American history that our founders were religious men, and to hide this fact from young fifth-graders in the name of political correctness is outrageous and shameful," said Williams' attorney, Terry Thompson.

"Williams wants to teach his students the true history of our country," he said. "There is nothing in the Establishment Clause (of the U.S. Constitution) that prohibits a teacher from showing students the Declaration of Independence."...

Williams asserts in the lawsuit that since May he has been required to submit all of his lesson plans and supplemental handouts to Vidmar for approval, and that the principal will not permit him to use any that contain references to God or Christianity.

Among the materials she has rejected, according to Williams, are excerpts from the Declaration of Independence, George Washington's journal, John Adams' diary, Samuel Adams' "The Rights of the Colonists" and William Penn's "The Frame of Government of Pennsylvania."

"He hands out a lot of material and perhaps 5 to 10 percent refers to God and Christianity because that's what the founders wrote," said Thompson, a lawyer for the Alliance Defense Fund, which advocates for religious freedom. "The principal seems to be systematically censoring material that refers to Christianity and it is pure discrimination."...
Is Vidmar trying, Soviet-style, to write Christianity out of American history? Perhaps. More likely she has an axe to grind with Williams or a twisted view of the meaning of separation of church and state. Whatever her motivation, Vidmar is a living advertisement for the corrupt state of public "education".

P.S. I am not a religious person. I am simply appalled by the know-nothings who find religion so threatening that they strive to expunge it from history and daily life.

Now comes this, from Fox News:

Young students across the state read stories about the Pilgrims and Native Americans, simulate Mayflower voyages, hold mock feasts and learn about the famous meal that temporarily allied two very different groups.

But what teachers don't mention when they describe the feast is that the Pilgrims not only thanked the Native Americans for their peaceful three-day indulgence, but repeatedly thanked God.

"We teach about Thanksgiving from a purely historical perspective, not from a religious perspective," said Charles Ridgell, St. Mary's County Public Schools curriculum and instruction director....

How is it a "historical perspective" to teach about Thanksgiving without reference to God? What are these people afraid of, that they'll offend someone by referring to God, or that they'll instantaneously convert non-believers to believers by mentioning God? This urge to deny a simple historical fact suggests downright animosity to religion (or at least to the form of religion practiced by the Pilgrims). That hardly seems consistent with leftism's vaunted tolerance for differing views. (Oh, I forgot, in the lexicon of the left, differing views can only be non-Judeo-Christian and non-Western.)

Jill the Ripper?

I've never been a "Ripper" fanatic. The case of Jack the Ripper is just another insoluble historical who-done-it as far as I'm concerned -- on a par with the Princes in the Tower and the assassination of JFK. But I found it fascinating to learn that several somehat-prominent figures have been suspected of the Whitechapel Murders. Here, from Casebook, is a gallery of suspects:

I had heard about the candidacy of Prince Albert Victor (a grandson of Queen Victoria and a great-great uncle of the present Queen Elizabeth), and about the Royal conspiracy. Patricia Cornwell has touted actor-artist Walter Sickert as the Ripper in her book, Portrait of a Killer: Jack the Ripper - Case Closed. But Lewis Carroll, James Kenneth Stephen, and Francis Thompson -- writers of more or less renown -- are news to me.

My money's on Mary Pearcey (Jill the Ripper). Follow the links and draw your own conclusions.

(Thanks to Oxblog for the pointer to Casebook.)