Monday, September 27, 2004

Race and Acceptance

In some recent posts I have touched on racial discrimination and the law (here, here, here, and here). Now comes an article by Richard Dawkins ("Race and creation," Prospect Magazine, October 2004), noted ethologist (a biologist who explores and explains the nature of animal behavior). Dawkins writes:
...It is genuinely true that, if you measure the total variation in the human species and then partition it into a between-race component and a within-race component, the between-race component is a very small fraction of the total. Only a small admixture of extra variation distinguishes races from each other. That is all correct. What is not correct is the inference that race is therefore a meaningless concept....

Interobserver agreement suggests that racial classification is not totally uninformative, but what does it inform about? About things like eye shape and hair curliness. For some reason it seems to be the superficial, external, trivial characteristics that are correlated with race - perhaps especially facial characteristics. But why are human races so different in just these superficially conspicuous characteristics? Or is it just that we, as observers, are predisposed to notice them? Why do other species look comparatively uniform whereas humans show differences that, were we to encounter them elsewhere in the animal kingdom, might make us suspect we were dealing with a number of separate species?

The most politically acceptable explanation is that the members of any species have a heightened sensitivity to differences among their own kind. On this view, it is just that we notice human differences more readily than differences within other species....

...We are indeed a very uniform species if you count the totality of genes, or if you take a truly random sample of genes, but perhaps there are special reasons for a disproportionate amount of variation in those very genes that make it easy for us to notice variation, and to distinguish our own kind from others. These would include the genes responsible for externally visible "labels" like skin colour. I want to suggest that this heightened discriminability has evolved by sexual selection, specifically in humans because we are such a culture-bound species. Because our mating decisions are so heavily influenced by cultural tradition, and because our cultures, and sometimes our religions, encourage us to discriminate against outsiders, especially in choosing mates, those superficial differences that helped our ancestors to prefer insiders over outsiders have been enhanced out of all proportion to the real genetic differences between us....

...Different languages, religions and social customs can serve as barriers to gene flow. From here,...random genetic differences simply accumulate on opposite sides of a language or religion barrier, just as they might on opposite sides of a mountain range. Subsequently,...the genetic differences that build up are reinforced as people use conspicuous differences in appearance as additional labels of discrimination in mate choice, supplementing the cultural barriers that provided the original separation....
And here we are, locked into differences that took eons to mature and are now deeply seated in human nature. Those differences will not disappear quickly or easily, as long as physically identifiable groups persist in clinging, overtly and defiantly, to their own languages and social customs. Asians have been quicker to assimilate the language and social customs of white America than have blacks and Hispanics. But all who have chosen to assimilate -- Asian, black, and Hispanic -- have been more readily accepted into the mainstream of American society, to their social and economic benefit.

There is only so much the white majority in America can do to erode racial barriers through the law. The minority, if it wants social acceptance, has to move closer to the mainstream in its languages and customs.

Favorite Posts: Affirmative Action and Race